"The Resolutionary" is a newsletter for people who examine their life and work to improve the quality and results for themselves, and those around them. It's purpose is to share insights, tools and resources for engaging in meaningful dialogue with yourself and others. ************************ Please pardon my absence over the last two months. I have been using my editorial prerogative to rethink the focus of "The Resolutionary," and completing the draft manuscript for "The Book of Agreement." I'm pleased to report that the early reviews for "The Book of Agreement" are way beyond what I had hoped for. The book now has a subtitle: "10 Essential Elements for Getting the Results You Want," a cover, and a ship date of October 1. You will hear more later. I will be in touch again soon describing some of my recent and scheduled activities. Peace... Stewart Stewart Levine Stewart@ResolutionWorks.org www.ResolutionWorks.org t - 301.657.6240 f- 815.371.1014 ******************* 1. NEW EDITORIAL POLICY 2. ADAPTED FROM THE BOOK OF AGREEMENT 3. WINTER 4. TIKKUN AND EVERY CHURCH A PEACE CHURCH (ECAPC) SOMETHING YOU CAN DO ******************* 1. NEW EDITORIAL POLICY I decided to do my best to take a more activist stance - comments on domestic and international events, practical tips for home and work, and other things that will have value for people active in the world. I think we are approaching a "tipping point." I believe that doing nothing risks the destruction of a vision for a free, open, nurturing global society. The world is too small for continued acts of violence. The tension on the planet is showing up in the form of stress, hyperactive kids who can't focus or learn, young beluga whales with a high incidence of cancer, the north atlantic supply of fish being decimated, etc., etc., etc. In the context of recent personal realizations I have discovered with profound clarity that it takes much more strength, courage and wisdom to withhold the knee-jerk reaction of striking back. Choosing a response congruent with the teachings of Ghandi and Martin Luther King takes a great deal of will and resolve. Our world is too small for anything else. If we don't stop the violence we will end up as just another layer of fossils in the archeological record. Learning how to get along and nurture our "home" is the next step of evolution. It is one thing to be born a "homo sapien," quite another to be a "human being." ******************** 2. ADAPTED FROM THE BOOK OF AGREEMENT
How to Stop Negotiating Agreements for Protectin, and Start Creating Agreements for Results When introducing the concept of Agreements for Results to an audience, I immediately think of the tag line from the old Quaker State Motor Oil commercial - You can pay me now, or you can pay me later. That line holds true when thinking about agreements. Most people never think about investing the time to make explicit the implicit agreement they believe they have at the beginning of a new personal or professional relationship, team, or project. They're off and running, everyone with their own vision of the destination and how to get there, without the clarity necessary to minimize the potential for conflict. Like the Quaker State warning of engine damage if you don't do the preventative maintenance of changing your oil, they will incur the cost of inevitable conflict, a cost that could be prevented. When we think about the idea of having an agreement we usually think about long legal documents, lots of "what ifs" and how we can protect ourselves from something we do not want to happen. I am a bit brainwashed because of my background as a lawyer, and the mindset I was taught to step into when "protecting" clients? When I serve others in my role as a Resolutionary, protection is usually what people are concerned about. They do not want to get hurt. I suggest a new paradigm that shifts the focus to a vision of results people want to produce, not the calamities they want to avoid. What follows are the 10 Essential Elements of Effective Agreements with an explanation of the differences between the old with the new perspective. RESULTS VS. PROTECTION - ESSENTIAL DIFFERENCE 1. INTENT & VISION Results: Focus on what you want to happen Protection: Focus on all the "what ifs" that could go wrong 2. ROLES Results: Making sure someone has responsibility for all tasks Protection: Narrowly defining responsibility to limit accountability and liability 3. PROMISES Results: Contribution - committing to your part required for success Protection: Doing the least; hiding behind qualifying words that cloud and condition what you are promising to do 4. TIME & VALUE Results: Clear time commitments and satisfaction with the value received Protection: The most for the least 5. MEASUREMENTS OF SATISFACTION Results: Goals that inspire and state clearly and measurably what is expected Protection: Qualifiers to argue from and use as excuses 6. CONCERNS AND FEARS Results: Compassion for any "anxiety-producing" concerns of a "partner" Protection: An edge to take strategic advantage of as you is "inside" their head in a position to play games 7. RENEGOTIATION Results: How can we make this work as unanticipated changes take place Protection: How can changes be used for technical advantage 8. CONSEQUENCES Results: What reminds everyone of the significance of promises and failure Protection: What would be a good punishment 9. CONFLICT RESOLUTION Results: What will get us back on track quickly Protection: How can the resolution process be leveraged for strategic advantage 10. AGREEMENT? Results: Do I trust enough to be in an open, ongoing collaboration Protection: Can I get out without getting hurt? Opportunity for windfall? There is an important difference between agreements for results and agreements for protection. Protective agreements, the current standard paradigm, focus on the "what if's" and how to protect against them. The primary inquiry is about what will take place if this or that disaster takes place. In the new paradigm, Agreements for Results: focus on the vision that brought people or organizations together. What is the desired result, and what do we have to do to make that happen? ************************* 3. WINTER Here's a poem I wrote a few months ago. As you emerge from winter's slumber and spring brings forth new birth, please be bold with what has been germinating inside you. WINTER The cold makes you shiver, and braces your bones No matter the gathering, you still feel alone The quiet of solitude becomes your best friend Survival takes over, till spring rounds some bend Sleep does come easy, heavy blankets your pod Deep messages reach you, in a dream state from god Warm blazing fires crackle and burn Deep in the embers are lessons to learn Time is suspended, in cryonic ice Life seems so brittle, not much time for nice Soul exploration cannot be denied Visions of thawing awaken some pride What will be your next steps, what path of rebirth What next incarnation, will show you your worth The germ of your new growth, the seed of your being Was frozen inside you, and soon will be seen So when winters quiet makes you feel down Remember the cycle, smile inside your frown New life lies dormant, deep in the cold Take your spark and fan it, let your flame be bold 4. SOMETHING YOU CAN DO TIKKUN and EVERY CHURCH A PEACE CHURCH (ECAPC) For the past few years I've wanted to add some grass roots work that was broader in scope, and different from what I have been doing with individuals, couples, corporations, and government agencies. I have recently become involved with two irrevocably linked organizations that will serve that want. The first is the "Tikkun Community." (www.tikkun.org) The Hebrew word Tikkun means "to mend, heal and transform the world." About 15 years ago Rabbi Michael Lerner started Tikkun Magazine. He recently has organized a "Community" to become activist in the essence of "Tikkun," the driving force of Jewish existence. I was pleased to attend the first Tikkun Community Gathering in NY in January. Shortly after that I was invited to another gathering by a colleague from Pennsylvania. Last week-end I had the privilege to participate in a formative meeting of "Every Church A Peace Church (ECAPC)" (www.ecapc.org.) "Coincidently" John Stoner, a man who spoke at the Tikkun Gathering, and who I sat next to in NY, is one of the founders of ECAPC! I am now clear that the task at hand is to resolve the freightening situation in the middle-east. When you think about that part of the world with simplicity it is like a war between a family that was once very close - that's why all three major religions claim it as "their" holy land. Between Tikkun and ECAPC two legs of a three legged stool are complete - we need the Muslim counterpart, and I suspect it is in place, if not, it is forming now. What follows is an appeal from Rabbi Lerner. He has been a tireless advocate for Peace in the middle east, despite threats to his life. The activities on the ground of late (Isreali soldiers resistance, Saudi peace proposal) are hopeful signs from this tinderbox. To learn more about ECAPC please go to their website. ***************** From Rabbi Michael Lerner I'm writing to ask your help in building a national Day of Fasting in support of peace in the Middle East and financial support for an ad that we are taking in the NY Times. I'm also wanting your help in our ongoing project to do education around this issue in your area. Even though this might seem to be a stretch for you because these issues may not be your main concern at the moment, I'm writing to you personally because I feel certain that if you read the material below carefully that you'll agree that you actually should be supporting this venture and can do so without undermining the other things you are involved with. Let me explain. People in the Israeli peace movement informed me today that Ariel Sharon's strategy to deal with the Saudi peace proposal may be to accept it as a basis for discussions, then actually refuse to take seriously its central point: that Israel get out of the West Bank and Gaza in exchange for peace (i.e. pretend to accept, then argue about the details and perpetuate the Occupation). In fact, that's essentially the story of the Oslo agreements--the negotiators thought they had made clear that Israel would get peace and the Palestinians would get back (with minor border adjustments) the West Bank and Gaza with borders of 1967. Meanwhile, the oppressive occupation is close to 35 years old--and in the last few weeks has been enforced in such a terribly oppressive way that people all around the world are expressing deep concern. I'm sure you know that many Israelis are coming to realize that these policies of Ariel Sharon have led to a dramatic escalation of fighting and insecurity rather than security. They have also put Israeli citizens who serve in the Israeli Reserves (mili'um) in an impossible position: because in order to enforce the Occupation, the troops are frequently asked to violate basic standards of human rights, and sometimes to wantonly kill or injure Palestinians. Recently, these Israeli soldier/citizens are saying that they can't do this any more. As of today, 320 reserve army officers in the Israeli Army have signed a statement saying that they won't serve on the West Bank and Gaza. These are people who have already served their country, have proved their willingness to risk their lives, but in the course of doing so have witnessed human rights abuses so dramatic and so inevitable when trying to enforce an occupation that they will no longer cooperate. I am turning to you and to people from every faith, ethnicity, and spiritual background and asking for your help. Would you please sign the statement of support for them--and help us raise money so that we can publish the ad below in both US and Israeli newspapers? And would you please join the international Day of Fasting on March 27th--in support of the Israeli officers who won't serve, in support of the demand to End the Violence (on both sides), and in support of the demand to End the Occupation? And let your local newspapers and media about these efforts--and convince everyone you can to join the Fast? This is not just for Jews--the US government has given Ariel Sharon a blank check to escalate the repression on the West Bank. As people committed to non-violence, we also urge Palestinians to follow the strategy of Martin Luther King, Jr. and Gandhi. But at this moment, we need non-Jews and Jews to stand up and be counted. The Contributions should be sent to Tikkun, 951 Cragmont Ave. Berkeley, Ca. 94708 (credit card info can go to RabbiLerner@tikkun.org) and we will tear up checks or credit card info if we don't get enough money to pay for the ad (unless you specifically specify to "keep the money for other projects in support of the reservists"). Unless you specify not to use your name, we will print the names of anyone who donates at least $250, and if we get enough money to make it a big ad, with more room, then we will print the names of anyone who donates $100 or more. Please endorse and spread the word about the International Day of Fasting from sun-up to sun-down on March 27th--in support of the call to End the Violence on Both Sides, End the occupation, and support the reservists. Also, we are asking Jews to raise these issues at their Seder table on the night of March 27th after the fasting ends (first night of Passover), and Christians to talk about it in church during Holy Week. After March 27, and particularly if we succeed in raising enough money to print this ad, we will go into the next phase of our campaign. We will try to create local community meetings with "public opinion shapers" in every corner of the U.S. We will also try to create a network of students and professors on campus who share The Tikkun Community perspective on these issues--and to educate others there. Israeli policy is supported by the US government which blocks every effort at international intervention, vetoes U.N. resolutions calling for Israeli policy to change, and essentially gives Israel a blank check to follow self-destructive policies. We hope to educate community leaders and opinion shapers to a new way of thinking about the Middle East: one that reflects compassion for both sides and a serious commitment to non-violence, justice, and open-hearted reconciliation. We are in the process of developing a 60-80 page booklet to tell the story of the Middle East in a way that shows how decent people on both sides could misunderstand and misconstrue the other side, and then act in ways that gave the most hateful elements in both camps "evidence" for their worst fantasies. We believe that this kind of re-understanding of the situation is necessary on both sides--because We need your help to connect with people of influence, people who shape public thinking, not only specifically on foreign policy issues. Some of these people might be journalists or others working in media. some might be businessmen and corporate leaders. Some might be judges, doctors, academics at local colleges and universities, writers, high school teachers, union leaders and activists, social change activists who have not dealt with this particular issue, leaders of non-profits, government employees or elected officials (though the latter are least likely to be responsive, given their fear that the organized Jewish community might endanger their future should they speak up critical of Israel's current policies). There are people of influence in your community whom you know or have a way of contacting and who would be more likely to be responsive to you than to us as total strangers. What we are hoping is that you might play a role in creating a gathering of such people in your community or at your home. If you think you might do that, or even if you just want to send us the phone numbers and/or emails of those people whom you think we should invite, please contact Liat at community@tikkun.org to let us know. Please consider signing and supporting the ad, printed below, and the Fast day I've described. And let us know what you will be doing. Many blessings to you. Rabbi Michael Lerner Editor, TIKKUN RabbiLerner@tikkun.org HERE IS THE AD FOR THE NY TIMES
Support the Israeli Army Reservists who say "No" to the Occupation Over 230 brave Israeli Army Reserve Officers have risked their careers and now face jail sentences because they publicly refuse to serve in the Israeli army in the West Bank and Gaza. These soldiers have witnessed their own army violate human rights, practice torture, destroy homes, and perpetrate violence against civilians, acts that have become "necessary" to maintain an oppressive Occupation. They won't be silent partners to the Occupation any longer. Nor will tens of thousands of Israelis who have taken to the streets in demonstrations against the Occupation. Neither will we.
Join with us and the Israeli peace movement in calling for an immediate end to the Occupation of Gaza and the West Bank. We are a committed pro-Israel movement that, like the reservists, upholds the highest vision of what Israel and the Jewish people stand for--a world of peace, justice, love of the stranger, generosity, and goodness. We reject all attempts by some sectors of the Jewish community to portray us as self-hating Jews or anti-Semitic non-Jews. We call for a compassionate, generous, and open-hearted approach to ending the Occupation and providing reparations for Palestinian refugees. This is necessary for peace, as is the end of all terror and violence against Israel by Palestinians. We call upon local synagogues and other Jewish institutions to publicly and unequivocally support the Israeli Reserve Officers who refuse to serve, and to demand that Israel end the Occupation. We invite you to participate in a world-wide day of fasting on March 27, from sunrise to sunset, in support of the reservists and in opposition to the use of violence by both sides and in opposition to the Occupation. We encourage you to turn part of your Passover Seder on the evening of March 27 into a mini teach-in on the way that Israel is acting as Pharaoh to a population that is seeking its own freedom and self-determination. But don't be one-sided: both sides continue to make self-destructive and immoral choices and both sides bear responsibility for the tragedy that has unfolded in Israel/Palestine. Nevertheless, on Passover, Jews cannot celebrate our freedom without committing ourselves to the liberation of everyone else as well--starting with the Palestinian people. The new Israeli refuseniks have learned the lessons of history: "Following orders" to enforce a brutal Occupation does not work, when doing so means violating international law, human rights, and the basic moral standards of humanity. We join with these reservists in saying "NO" to the Occupation. Will You Join Us? [ ] I will donate $ 100 (or _____) to help you reprint this ad in other American and/or Israeli newspapers. [ ] I will join the Fast on March 27 and publicize it in my community. [ ] I will raise these issues at my Passover seder, or in my church or in my other religious or progressive community and I'll tell you what I tried and what worked and what didn't. Send me the TIKKUN Passover supplement at the email address I've given below. [ ] Tell me more about how I can be part of your efforts to create education in communities, a campus network, and a campaign to educate media. [ ] I will join The TIKKUN Community (the basic membership of $120 includes a one year subscription to TIKKUN magazine [ ] I will subscribe to TIKKUN magazine ($29; $43 outside the United States). Name: Email: [ ] Yes! I want to know more and become an activist. Please add me to your email list. [ ] Only use my email list to send membership info. Phone: Address: City, State, Zip [ ] Enclosed is a check [ ] Charge my credit card: Card number: Expiration date Mail to Support the Reservists, TIKKUN, 951 Cragmont Ave, Berkeley, CA 94708 www.tikkun.org community@tikkun.org This ad was organized by The TIKKUN Community. Contact The TIKKUN Community (community@tikkun.org or 415-575-1200) for help in planning educational gatherings on college campuses, and in community centers, corporations, union halls, synagogues, churches, mosques, and ashrams to rethink the Middle East. Become part of The TIKKUN Community that is coordinating this work and provides educational materials, speakers, and other help. Support us financially and become an activist. Create a local chapter in your community or on a college campus, come to intern or volunteer in our San Francisco office; or work with us from your home town to contact the media with this message. The TIKKUN Community is an organization of Jews and our non-Jewish allies who seek: A two-state solution for Israel/Palestine that provides security for Israel by creating social justice and respect for Palestinians and a reconciliation and repentance on both sides for the many ways that they have both unnecessarily hurt the other. A "New Bottom Line" in all countries so that institutions, social practices, professional life, and corporations are judged "productive," "efficient" or "rational" not only to the extent that they maximize profits, but also to the extent that they maximize our capacities to be loving and caring, ethically and ecologically sensitive, and capable of responding to the universe with awe and wonder at the grandeur of creation. A New Planetary Consciousness so that we can overcome nationalist and religious chauvinism, recognize ourselves as mutually interdependent with the economic, spiritual, and ecological well being of everyone on the planet, develop gratitude at the goodness and abundance that exists on the planet (if only we learned to share it with generosity and open-heartedness), and begin to understand ourselves as part of the Unity of All Being. Chairperson: Rabbi Michael Lerner. Advisory Board includes: Cornel West, Michael Moore, Rabbi Arthur Waskow, Susannah Heschel, Rabbi Steven Jacobs, Cherie Brown, Rabbi Mordecai Liebling, David Abram, Stewart Burns, Rev. Tony Campolo, Harvey Cox, Michael S. Miller, Rabbi Irwin Kula, Elizabeth Lesser, Shaul Magid, Rabbi Douglas Sagal, Robin West, Meg Wheatley, David Newman and Oren Yiftachel.
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